The latest Erik Larson book, The Splendid and the Vile, chronicles the WWII Blitz of England and how Churchill and the British dealt with it.
It is continually interesting to read how the people of England dealt with privation, fear and death and how their leaders, particularly Churchill, guided both military and civilian responses to the havoc of Hitler and the Nazis.
Fascinating, too, are the details of how the Nazi government – run by madmen – controlled their own people through a sense of false patriotism, bullying and fear. If a German citizen did not adhere to the party line, or even questioned it, they would face repercussions including physical threats, imprisonment and even death.
One of the most remarkable things going on in England at the time of the Blitz and continuing during the course of the war was the effort to maintain as much of normalcy as possible. Children went to school, businesses were open, factories were working non-stop, pubs remained the neighborhood gathering spot, church services were conducted – sometimes in churches that had been bombed and…tea was still served.
Yes, politics, in every sense, were a consideration of the British cabinet, but the overarching goal was clear: defeat Hitler. Churchill made every effort to instill hope not despair, bravery not fear, selflessness not self-centeredness in his fellow Brits. When he would inspect the air raid shelters or tour neighborhoods just flattened by German bombs the people did not blame him for the destruction. No, they saw him as one of their own and cheered his unwillingness to be cowed by the scourge of Hitler.
Fast forward to today.
The American people are being deterred from maintaining any sense of normalcy. Why?
Our government and media are fostering fear of everyone and anger at everything. Why?
The breaking point for many came this past week when President Biden stated:
“By July the Fourth there’s a good chance you, your families and friends will be able to get together in your backyard or in your neighborhood and have a cookout or a barbecue and celebrate Independence Day. That doesn’t mean large events with lots of people together, but it does mean small groups will be able to get together”.
A good chance we can get together with our families and friends in our own yards? Really, Mr. President?
The Fourth of July commemorates the American people throwing off the yoke of tyranny. Have you forgotten this, Mr. Biden? For it seems, with this statement, you have abridged our rights too far.
In April, 2006, I flew to Madrid, Spain to be with my son and daughter-in-law following the still–born death of their daughter, my first grandchild. It was Holy Week.
There are some sorrows that only can be described as profound; ones that leave you speechless and empty. Or, sometimes, in rage. This death, this loss of a purely innocent life, was such a sorrow. In the midst of this ancient city, I asked God to be with me, to help me understand and to save me from bitterness.
As Good Friday night fell, I walked through the narrow, darkened streets from my son’s apartment back to my hotel. Through the Plaza Mejor and down the winding Calle de Atocha, I suddenly found myself within a mass of people. Everyone was emptying the narrow street and moving onto the sidewalk. I had no choice but to move with them until I was able to find a small spot just across the street from Parroquia de Santa Cruz, the Church of the Holy Cross. The street outside of the church was filled with a formation of white robed, black-hooded figures carrying lit torches. I had never seen anything like this, but being American it conjured up unsettling images; I truly did not know what to expect.
Suddenly, the church doors opened. Another robed, hooded figure, carrying a large staff, appeared in the church doorway. He banged his staff on the steps and the robed column in the street came to attention. Another tap of his staff and he and the procession behind him started to move from the church toward the street below. This group was similarly robed and hooded and was carrying a platform supported by long poles. Atop this platform was a statue, but, because of the darkness, I could not determine of whom. The procession came to a halt in the street and the platform was lowered. After a few minutes and some prayers (spoken in Spanish, of course) the leader tapped the staff once. The figures lifted the platform to waist height. Another tap and the platform went to shoulder height. No other sound could be heard along the entire street. Two taps more and the procession started toward Plaza Mejor. Of the statue, all I could determine was that it was clad in black.
Most of the crowd waited in front of the church, Santa Cruz. With nothing waiting for me except a silent hotel room, I, too, stayed, unsure of what for. The tap of the processional leader’s staff could be heard echoing through those dark and still silent streets, first sounding more and more distant and then becoming closer. Whatever was coming, it was coming soon. Gradually, flickering torch light could be seen at the far end of Atocha, approaching our position in front of the church. I took out my camera and moved into a position to better see what was being carried by these silent, dark-robed, anonymous marchers. Perhaps it was the expectation, but through the absolute silence that filled the street I could feel something welling up inside of me. Fear, sadness, grief? I was not sure.
And, then it, rather she, was there. Atop this heavy wooden platform was a life-sized figure of the Blessed Virgin, depicted as the Mother of Seven Sorrows, adorned in black velvet with silver threading. Into the church she was carried. I moved on, but knowing something had happened that I could not express, even within myself.
The following day, returning back to my son’s apartment, I again entered Calle Atocha knowing I would go into the church and see the statue up close. On the steps of the church, against the wooden doors, sat two beggars, gypsies, actually. I had been cautioned about gypsies, but their presence did not concern me. Inside, I found an alcove, enclosed by an iron gate, in which was the statue I saw the night before.
I have been a Catholic my entire life and have seen thousands of statues and religious icons of every sort. But this, this was no ordinary statue. Beyond the absolutely stunningly beautiful garments was the face. The face of Mary. A face of unspeakable sorrow, a face of grief so profound and complete that it could only be brought about by the death of a purely innocent child. She took my grief onto herself. But, something else would happen that will stay with me – forever.
Call it imagination. Or transference. But, on the way out of the church I took closer notice of the two beggar/gypsy women. One was older than the other and I would later learn that they were mother and daughter. I gave each a small coin and went to my family. Later that afternoon, returning to the hotel, I again came to the church. The women were still there, sitting against the doors, bundled against the chilly spring wind. A quick visit inside and on the way out, as I passed them, I noticed their faces. The mother was perhaps 40. The daughter – I had to turn around and go back to view the Blessed Mother. Outside, again, it was true what I had thought. The faces were the same. Several days of visits further confirmed this. After about a week, my daughter-in-law asked to go for a walk. Of course, we went to the church that was only about a 10 minute stroll from her home. The women, as expected, were again on the church steps, their “spot”. I mentioned to my daughter-in-law my observation about the younger girl.
A week or so later, before returning back home, I asked that my daughter-in-law accompany me to the church to say a prayer – for healing, both emotional and physical. After our prayers I asked that she, since she was a native Spanish speaker, interpret something for me to the women. I explained how I was struck by the similarities in the faces and how interesting it was that it was this particular church, with that particular statue, that they chose to be close to. They agreed to have their pictures taken (something that is very unusual for them). The girl was, Magdalena.
Two years later, when my daughter-in-law had to return to Madrid for business, she paid a visit to Santa Cruz. There was Magdalena. She asked if I was there, too. When told no, I was back in the U.S., she got up and went into the church. When she came back out she handed my daughter-in-law a picture and said, “I will never forget your father”. The picture was a photo of the statue and the faces are still identical.
That Easter of 2006 was, indeed, a Holy Week. And I will always remember to look closely at what is in front of me. It just may be a face from heaven.
For those that are suffering or grieving this Easter, please know that you are remembered and not alone.